Notes from the Underground Part Two — Highjacking Animation (And Taking It Back!)

Jean Detheux returns to look at the path animation has strayed onto — a linear, non-experimental path — and discusses why and how we should try to bring it back onto the road leading to Art.
Posted In | Magazines: AnimationWorld | Columns: DigitalNotes

The U.S. entertainment juggernaut is eating away at much of the best of what we, as a species, have created over many, many centuries. All the particular experiences that are entry points into -- and manifestations of -- the universal are progressively being dismissed in favor of a "generic" look and feel which are to intrinsic worth what a "Big Mac" is to "Roquefort" cheese. (Interesting note: after French farmers complained that McDonald's France did not offer any of the traditional French foods in its "restaurants," Roquefort was tested by McDonald's and declared to be "not up to McDonald's standards!")

To me, this Roquefort story has the feel of the fate of Amélie at the Oscars.

One word about "entertainment" compared to European, especially French "divertissement."

I receive most "entertainment" productions as a form of catering to the lowest common denominator, without any effort made to raise standards (unlike what Cézanne said: "Art is a religion. Its aim is the elevation of thought").

Yet, I receive "divertissement" productions as an effort to cater to the "light" part in us, the part that can indeed criticize, but that does so in good spirit, giving "the other" the benefit of the doubt (to say the least!).

I believe that the Europeans in general, and the French in particular, ought to be supported in their efforts to maintain the "cultural exception," an exception that would keep all works of culture away from being considered as mere "manufactured goods."

The U.S. juggernaut claims that all things are "goods" and therefore must come under the regulations of trade agreements. This not only can kill agencies like the National Film Board of Canada (to name one great example of a state agency with a proven record), but it also promotes and even imposes a need to compete with the big commercial studios on their own turf, increasing the "generic" look we see more and more now, no matter where the work comes from. The French cultural exception means that a state can (and in my book must) subsidize its own cultural agencies (and workers), and that means that a movie such as Amélie can and will be possible again (that movie would likely never have been made were it not for substantial public help in its financing).

What is at stake is enormous, it literally signifies whether or not "Rembrandt" will survive (let alone thrive), or if South Park will totally prevail.

It does not take a lot of imagination to understand the fate of future "Rembrandt/Amélie" if the bean counters and other shareholders were to control whatever will be "allowed and supported" in all fields of creative work. Budgets are most often defined and policed by people who are very much in touch with a very narrow and limited idea of "the possible," and Art is made by those who dare explore the impossible. (Reading about the pioneers of animation, even those who started what are today major commercial interests, one is struck by how "experimental" it all was, and by how "frozen" things seem to have become since. There used to be a "let's see where this goes" attitude, now replaced by "make sure you/we know what it will be like before you start, or don't even bother.") Even though Amélie calls on minimal animation (though the little that is present is oh so well integrated), its made-for-the-U.S. trailer typifies what is wrong with the mindset behind "habitual animation."

"The world is not merchandise!"

What are "we" (it should really be: "what am I") doing animation for?

What is it "we" are aiming at when putting in those long hours?

This may seem to be a trivial question, if not an intrusive one, but I suggest that it would be very healthy if many amongst us were willing and able to ask themselves that question, and stay with it for a while.

After all, is animation in crisis, or not?

Why is it that, so often, Hollywood and the "North American popular culture" take something that has depth and complexity, and almost invariably, transform it into something that is so very bland, so full of clichés, based on recipes, so predictable, so tasteless (in all the meanings of that term)?

Disney reigns supreme amongst those guilty of borrowing (stealing?) civilization-forming myths, and turning them into entertainment, in effect "de-mythicizing" them, rendering them "harmless" and depriving them of their deep significance and impact, nullifying their formative mission.

The appallingly simplistic world view this approach instills in the audiences that succumb to that kind of "message" is no doubt responsible for the overly narrow "understanding" of life's inherent complexity that governs the current U.S. political and cultural agenda (after all, political leaders are fed the same "entertainment pabulum" most of us have been raised on, their values and frame of reference are set by the same dumbing-down regimen).

Unlike "habitual animation," life is a bit more complex than a mere "good versus evil" duality.







Comments


Help, I've been informed and I can't beomce ignorant.

Lyndee (not verified) | Mon, 09/12/2011 - 09:54 | Permalink

I'm impressed! You've managed the almost impssoible.

Nelle (not verified) | Fri, 08/19/2011 - 09:10 | Permalink

I can't believe I've been going for years wtihout knowing that.

Darence (not verified) | Thu, 08/18/2011 - 13:47 | Permalink
THIS IS WHAT I WAS REALLY TRYING TO DO WITH THE EDS. MAKE IT REALLY ARTSY FARTSY. SISSY LIKE. I'M TRYING TO REALLY SHOW A SOFTER SIDE TO MY TORTURED SOUL. SOME MAY SAY MY FEMININE SIDE. WE NEED TO TAKE BACK THE FUTURE.
DANNY ANTONUCCI (not verified) | Tue, 05/14/2002 - 00:00 | Permalink
To Tim Gray: You say: Maybe the best action to take would be to stop watching rubbish and make our own stuff. Me: Yes indeed, and I even would go as far as saying that these two actions are complementary. You know the old saying: “Rubbish in, rubbish out!” ;-)
Jean Detheux (not verified) | Mon, 05/13/2002 - 00:00 | Permalink
Again an interesting article, yes animation has been destroyed as an art form by the entertainment industry in America. It takes no risks and its agenda remains conservative and right wing in nature. And this format pulls in the crowds, perhaps the viewer has always been passive it is just the artists who demand engagement. The danger we all face as artists and animators is that popular culture now swamps our everyday lives to the point that all other messages are rendered invisible. But has the entertain industry in america ever been a beckon for artistic values. I would say no, the true works of art remain while the rubbish fades rather rapidly from view. Perhaps it is the 500 TV channels we can now pick from and the multi-screen cinemas that help to drown this alternative message. Maybe the best action to take would be to stop watching rubbish and make our own stuff.
Tim Gray (not verified) | Mon, 05/13/2002 - 00:00 | Permalink
To Dale Mc Farlane You say: “your statment about "drawing without knowing" hit me as ...EXACTLY what ...I am doing! but i do not "draw" and am not "DRAWING" anything when i make cartoon characters! “ Me: Dale, interesting stuff you’ve got there, and not all that far from the work of many other artists. Sure, you are not “drawing” those stones, but you are definitely “drawing them out.” Just as Duchamp did with his “objets trouvés” (“ready-made”), you are noticing them, bringing them out of the “undifferentiated.” That alone is a big chunk of what constitutes a work of art, but in my book, if it is a good beginning, it is only a beginning. You: i'm "teaching" my new concept..person-by person,and knowing ..full-well that i don"t stand a CHANCE...against the "big toon goons" who are willing to crush anything ...NEW, so they can continue their cash machine,with animation like you are "blasting"! good luck, Me: Dale, you are not as alone as you may think you are, many people are (and have been) doing work that is probing the mystery that life is, the mystery that we are to ourselves, work that is therefore not controlled by a commercial agenda. In a previous reply, I mentioned “Sensitive Chaos” by Theodor Schwenk. Go look it up, you will see how well he shows how water and air create flowing shapes (just like they created those shapes you/we see in rocks and clouds and trees and more). So of course is “our” work “created,” and so are we.. Now, we can “go with the flow” or work against it, but at all times, willy-nilly, “it” is that which “it” is making itself to be, through us (as us?). Don't stop there, you haven't reached "rock bottom" yet! ;-)
Jean Detheux (not verified) | Fri, 05/10/2002 - 00:00 | Permalink
jean d.,your writings about animation trash, done by the american "toon-goons", big five , and their ability to monopolize the animation concepts are profoundly..."RIGHT-ON!" your statment about "drawing without knowing" hit me as ...EXACTLY what ...I am doing! but i do not "draw" and am not "DRAWING" anything when i make cartoon characters! even with all this new-found reflection on what ..YOU-jean consider deserving -art which should be recognized, and awarded the film festival top honors, instead of all the american redundant simplistics-out there, seems to be a futile attempt at changing the worlds idea fo what animation needs to be? i actually discovered a NEW way to create cartoon characters,similar to what (you-jean) are talking about, yet until now you have NEVER heard-seen my new concept! and you may never see my new concept...because ov the very items you are complaning -writing about;which i see as the commercial-profit motive, verses the art-for-art"s sake. my basic point is; with all the art history and conceptual expertise you posses-jean and that is considerable, you...still have not seen "it-all" when it comes to art concepts! the REASON you -also will never see "IT-ALL" is right here in the good-ol U S A!ti involves companies like ENRON and their executive who can only see the "quikie" style of making money...from animation - they want a sure-thing,instant results-like our fast-food industry,which is in every country in the world. i admire your willingness to attack such a subject, but you have only revealed the "tip of the iceberg" when it comes big business and their..INVASION of animation-cartoons. i'm "teaching" my new concept..person-by person,and knowing ..full-well that i don"t stand a CHANCE...against the "big toon goons" who are willing to crush anything ...NEW, so they can continue their cash machine,with animation like you are "blasting"! good luck, dawk www.stoneclones.com
Dale Mc Farlane (not verified) | Fri, 05/10/2002 - 00:00 | Permalink
To John Penner: You say: i agree with your comment that 'there is something universal in our particular interest and experience' -- BUT that's the problem of the artist as an individual isn't it? to transcend what is merely personal, and dwell-in and express this universally humane experience. that is what all the greatest artists do Me: John, not trying to pick on what you are saying here, far from it, but I do not agree with you on this simple thing: there is to me nothing that is “merely personal,” just as there is nothing that is “merely subjective.” Either there is transcendence in immanence (the universal in the particular), and seeing it, we therefore act accordingly, or there isn’t, and may god help us then! The lack of perception of and belief in transcendence in immanence is the root cause of “life is a bitch and then you die!” Trying to pick and choose and say that “some particulars are more universal than others” is to start the whole damn rat race all over again, it is introducing in the act of artistic creation (if not in life in general) an obligation to pick and choose which is utterly at odds with that act, an act that is after all an form of surrendering, a suspension of judgement and of disbelief. This is why I also have an ax to grind with most art schools and their approach to “teaching art” (how dare we even say that?) and to teaching drawing in particular (this will likely be at the heart of the forthcoming part #3). While we ought to learn, by practise, how to surrender to that which wants to realize itself through us, we most often learn how to snuff it out and instead impose our will on the putative work of art, killing it. You also say: but not all artists have striven or attained to that level yet, and then as you say... 'it is only the quality of the form of the work'. who is to be the determinant of 'what is good?'. Me: I’m with you here too, so I may be preaching to the converted, but here goes anyway: it is utterly useless to involve our idea(s) of the others’ response to our work when making the work. We already have a mind that is like a beehive, almost completely crowded by noisy chatter, adding our idea of the others’ chatter to that noise is really asking, and often getting, serious problems. I feel we need to do what we sense is needed, “doing the best we can while following our intuition” (“a path with a heart” as Castañeda’s Don Juan would have said), and if that is not good enough by societal standards, who cares? We can't do better than out best! ("You want to paint the perfect painting? That's easy! Make yourself perfect and 'just' paint naturally!") If we find/create the very best we can and offer/share it with others, then, “the rest isn’t our business” (as T.S. Eliot said so very well). Face it, the artist’s world has been invaded by the merchant’s values, most of the things we do now are either under the control of commerce, or had to be wrestled from its agenda (even that seems to become harder and harder to do). The real bottom-line is the one that finds/gives meaning to our life, especially at the moment of our death. You: i believe there is an inherent common-life of BEING which guides our intuitions towards 'becoming the most what humanity can be'. when there is movement towards this, i think people can feel it if they have developed a senstivitity for it. when someone helps another person out, has done something right, put themselves on the line for something right, people respect that; and if its not genuine, people sense that too. but that's just me. i've met other people that share it too, including you. and i think it is only in the striving that we attain. Me: Yes again, you obviously have been in waters I swim in often. You: currently, what gets funded is determined by marketing. i think, funding should be determined by peer-review of other artists. that determines what gets funding and gets made available to the public for them to choose from for listening. if you fund a common-pool for artists, from which percentages get allocated through peer-review and MERIT instead of Marketing. Me: You may have something there, but personally, I am much too much of a lone-wolf to even want to consider entering a system like that. I find that my efforts may be more “useful” if they are turned towards myself in the sense of “working on my self” (whatever that means). Gurdjieff’s “Conscious work and intentional suffering” have gained meaning for me over the years, and none of what that implies can be applied, in my understanding, to “working on others.” Too many of us right now are too busy working on too many of us (if that makes any sense). You: the only way i know of starting a movement towards such a world, is through SOCIAL THREEFOLDING: http://home.earthlink.net/~johnrpenner/Articles/Steiner-Social.html otherwise, everything will tend towards 'the lowest price is the law', and if all decisions are made based only on this Lowest-Tier of *Maslows Hierarchy of Human Needs* -- then the non-material needs of humans above this will become progressively sucked-out and shrivelled up in culture as a whole. Me: Steiner’s ideas were great, but as long as they are applied from the top down, they’ll just become yet another structure against which we will be right in rebelling. One of my favorite books (goes back a long way for me) is by someone who was close to Steiner, Theodor Schwenk. His “Sensitive Chaos” is a gentle way of helping us "see" that there is much more to the world than we (think) we understand, and I have found it to be very conducive to trusting a certain “other” in me when it is time to really get drawing (beyond all the tricks and recipes I could not help learn, tricks and recipes I need to drop the use of if my work is to ever get started). I do believe that we are in the midst of a huge struggle between Having and Being, and that for now the pendulum is on the side of Having. Very dangerous!
Jean Detheux (not verified) | Thu, 05/09/2002 - 00:00 | Permalink
dear jean -- in response to Message #11: when i say 'the problem is how to keep the individual artistic initiative from becoming wrapped up in their own world without being relevant to the public which they serve...' -- then i agree with your comment that 'there is something universal in our particular interest and experience' -- BUT that's the probelm of the artist as an individual isn't it? to transcend what is merely personal, and dwell-in and express this universally humane experience. that is what all the greatest artists do; and when they accomplish it, then i would certainly not give 'too little value' to those accomplishments at all! but not all artists have striven or attained to that level yet, and then as you say... 'it is only the quality of the form of the work'. who is to be the determinant of 'what is good?'. i believe there is an inherent common-life of BEING which guides our intuitions towards 'becoming the most what humanity can be'. when there is movement towards this, i think people can feel it if they have developed a senstivitity for it. when someone helps another person out, has done something right, put themselves on the line for something right, people respect that; and if its not genuine, people sense that too. but that's just me. i've met other people that share it too, including you. and i think it is only in the striving that we attain. currently, what gets funded is determined by marketing. i think, funding should be determined by peer-review of other artists. that determines what gets funding and gets made available to the public for them to choose from for listening. if you fund a common-pool for artists, from which percentages get allocated through peer-review and MERIT instead of Marketing. the only way i know of starting a movement towards such a world, is through SOCIAL THREEFOLDING: http://home.earthlink.net/~johnrpenner/Articles/Steiner-Social.html otherwise, everything will tend towards 'the lowest price is the law', and if all decisions are made based only on this Lowest-Tier of *Maslows Hierarchy of Human Needs* -- then the non-material needs of humans above this will become progressively sucked-out and shrivelled up in culture as a whole. surgite! john penner.
John Penner (not verified) | Thu, 05/09/2002 - 00:00 | Permalink

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